'Dulce Est Decorum Est and This Is the Dark Time, My Love\r'

'Neither fame nor glory can amend for the immense torture that struggle inflicts on humanity. â€Å"Dulce et decorum est pro patria mori” is an ‘old’ lie told to y disclosehs ardent of connecter the army. Not only be the targeted victims oppressed, but the sol kick the bucketrs who chance their lives fighting for their countries be left horrified. In some(prenominal) â€Å"Dulce et decorum Est” and â€Å"This is A du peddle Time, My be possessed of a go at it”, the indicate experiences of the personas give first-hand insights of the terrors and tortures of fight. Imagery, pathetic f completelyacy and language vividly create the ghastly image of state of contend. This is The Dark Time, My Love” is more or less a commonwealth whose dreams of a ruin life pick up been threatened by the ravaging power of the â€Å"strange invaders. ” The persona conveys his acute kindle against the British military presence and his beli ef that their formula is wrong and they display total injustice. Additionally, the persona accentuates the subjection, devastation, cobblers last and anger of the citizenry of Guyana. It foc single-valued functions on the â€Å" mordant conviction” that the people argon facing that the experience of the war where â€Å"all around the land brown beetles shrink about”. Everywhere the faces of men are tug and anxious” tell of the fear and tension that the victims feel. point nature is sympathetic as â€Å"red flowers forfend their heads in awful sorrow. ” The poet laments of the calamity of his people, the instability of his people and the sorrow brought by these â€Å"strange invaders”. In â€Å"Dulce et Decorum Est”, a sol overtaker vividly describes the horrors of war as he hopelessly watches unrivaled of his comrades being â€Å"gassed. ” returning(a) from the battle-field, â€Å"bent double,” coughing and limping w ith blood-shod feet, they had not comprehend the gas-filled shells being dropped.\r\nLuckily, most of the soldiers managed to escape, but unfortunately atomic number 53 of his comrades did not. As the persona recounts the traumatic experience, he lashes out at all who thinks that it is glorious and honourable to die for wiz’s country. The impact of the incident on the persona is one of loathing and incompatibility. Both poets use imagery which is striking and graphic to inform us of the terrors of war. In â€Å"This is The Dark Time, My Love,” the visual image of the soldiers, â€Å"all around the land brown beetles squinch about”, in their thick armoury is analogous the beetles who kick in hard shells on their backs. All around” and â€Å" weirdie” creates the image that they move around in prominent uniform masses, just kindred beetles. The word â€Å"crawl” also presents the image of the soldiers moving sneakily and invasive the land with stealth. â€Å"Who comes move of lifeing in the dark wickedness epoch? / Whose boot of steel tramps down the sylph alike(p) grass” creates the visual image of the soldiers, who can walk through the dark night fearlessly, unaffected by the dark times. An auditory image is also created as the tramping of the soldiers can be heard as they walk on the unthreatening, impotent grass.\r\nImagery in this meter is use to describe the ways in which war oppresses innocent victims, whereas in â€Å"Dulce et Decorum Est”, similes are used to create images of the struggles soldiers face on the plain. The simile, â€Å"bent double, like old beggars under sacks”, is vivid as one can actually picture the soldiers â€Å"drunk with fatigue” and trying to work their way back to camp. They are hopeless and tired and though fighting for one’s country is said to be honourable, they are being compared to beggars. This line contrasts with the title of th e poem.\r\nBoth the visual and auditory image of the â€Å"knock-kneed” soldiers â€Å"coughing like hags” shows the choking effect of the smell of the gas. Their coughing sounds like that of an old, tired person, which they in fact are. They cannot breathe and being compared to ‘hags’ emasculates the soldiers. Pathetic fallacy is used in â€Å"This is the Dark Time, My Love” since even nature was in a state of sadness at the oppression of the society. This is seen by the personifications, â€Å"The shining temperateness is hidden in the slant/Red flowers bend their heads in awful sorrow. The flowers out to mourn the people in the dark time who are victims of the violence of the soldiers and the suppression by the compound powers. It seems as if the wilting flowers, whose stems are usually drooping, are actually bending their ‘heads’ in humanity with those who have to live through the dark times. The â€Å"shining sun” repre sents hope and prosperity. It is unable to penetrate through the â€Å"dark times” where the people are hopeless and in despair.\r\nThe sun being hidden in the sky reflects that there is no hope for the society. The emotive and intense language used in â€Å"Dulce et Decorum Est” tells of the anger, revulsion and disgust the persona feels about being expose of the war. â€Å"He plunges at me guttering, choking, drowning, â€Å"white eyes wrestle in his face” and â€Å"blood come gargling from his froth-corrupted lungs” evokes sympathy in the reader. The soldier’s comrade did not die instantly from inhalation of the gas, he suffered out front he died.\r\nIn all the persona’s â€Å"smothering dreams,” he never thought he would experience anything like that. â€Å"Like a chafe’s sick of sin” compares war to the twit who offers no good and will never be sick of sin. War only offers pain and suffering and it is as if th ose who declare war are in fact devils. â€Å"This is The Dark Time, My Love” and â€Å"Dulce et Decorum Est” some(prenominal) aim to convey the universal message that the stereotypic assumptions about war and fighting for one’s country are lies. Both poems tell of the atrocities of war and that war affects everyone.\r\nIn â€Å"Dulce et Decorum Est,” the persona remarks that the battlefield is a horrifying experience and that many are scared for life and left feeling befuddled and hopeless. The main comment the persona is trying to make is that dying for one’s country is uncomplete noble nor honourable as people learn it to be and those anxious for glory should not barter for into this belief. It emphasizes how much they had to suffer and the message received is that war is not worth(predicate) the trauma and agony they have to come through.\r\nIn â€Å"This is The dark Time, My Love,” the persona indicates that war is so dehumanisi ng that even nature makes a statement as pathetic fallacy. The persona also refers to war as â€Å"the season of oppression . . and tears. ” This alludes to the hostility and brutality to which the Guyanese are subjected and their suffering as a result. It goes on to say that it is a â€Å"festival of guns” and â€Å"Carnival of misery” showing that violence is so rampant, it seems to be a celebration.\r\nWar imposes itself on the nation’s culture and robs the nation of its independence and dreams; â€Å"aiming at your dream. ” War wreaks weighty pain and distress on both soldiers and innocent, targeted people and this brings about the question whether war is really worth the suffering. Those who declare war do not endure the suffering and thus, preach that it is glorious to die for one’s country. However, as the both persona’s prove, it is no honour and certainly, no nobility to die for one’s country !\r\n'